My Last Synanon Letter

By Cynthia Manuel

Cynthia's handwritten letter to her sister

In 1968 I was a college student at Wayne State University, living in Detroit’s inner city slum housing.  I was experiencing psychological disintegration from an excess of sexual freedom, experimentation with drugs, and the rampant chaos and instability of the explosive sixties, including the horrors of Vietnam.  I had no direction and no anchor.  I was flunking out of college. 

Full letter is transcribed below

I sought help.  Soon I went down the rabbit hole into Synanon.  I grew from a bewildered newcomer to a borderline convert at the most exciting time in Synanon’s history.  I might have left early, except suddenly Synanon was changing.  There was talk of becoming an experimental utopia.  At the least, I always wanted to “change the world.”  We were such a unique, vibrant, integrated community.

Sadly, by the mid 1970s we seemed to be heading in a disturbing direction towards increasing authoritarianism.  My natural skepticism and resistance was growing.  However, I loved my work in The School and on Animal Husbandry, and still clung to the hope that I had found my forever home.   Then Chuck Dederich began promoting marriage and having children as a way of increasing the stability of the community.  I married John Frazer, a rising star.  We asked to be the leaders of a group of couples who wanted to go through the experience of childbirth together.  In a mood of sarcastic humor I dubbed us “The Breeders.”   Through effort, the couples formed tight bonds.

Fast forward to 1976.  All The Breeders had had their babies.  Unreasonably,  Synanon  moved us from the idyllic Tomales Bay to smog-choked Santa Monica.  Then four of us were in an unfair “jackpot” on a neglect of property charge.  L. and I were new, sleep-deprived mothers with no time to examine Bayview for needed repairs. My marriage disintegrated before, during, and after the birth of my daughter. 

All of a sudden, Chuck decided that babies drew women away from dedication to Synanon and there would henceforth be no more children in Synanon.  Some women were forced to have late-term abortions.   The Breeders group went from role models to deplorables overnight.  And then there was that Monday Night Game which was the beginning of what became known as “The Squeeze.”  Chuck said he wanted to squeeze 200 people out of Synanon, all those who were not true disciples.  My name was the first one mentioned.  I was betrayed by a woman I thought was a friend.  I had written her a letter describing how shocked I was that it was so hard to put Morgan in The School, being that I was a dedicated demonstrator.  I was the star scapegoat and landed in serious trouble because of that letter.  I heard Chuck Dederich shouting my name over The Wire while I was in the “guest room” with my new boyfriend.  I was dragged out of the room by the Synanon guard.  Chuck wanted me thrown out on the street.  I think Betty D. and Jarrie Tent saved me. 

The following letter describes the mental anguish I experienced deciding whether to leave Synanon.  I left on March 5th with the aid of my sister.  I was able to re-start breastfeeding my daughter and began a new life in Michigan.   The adjustment to life outside the cult was akin to returning to earth from another planet.  I was a stranger in a strange land and no one could understand where I had been or what I had experienced.  I mourned my lost community. 

Santa Monica, California
25 February 1976

Dear  Laura,

Well, Morgan is in the school. My gut is wrung tight and aching. I do not know if I have done the right thing. Since I last wrote, I plotted to “escape” several times. On the first occasion, Morgan got sick for four days, and I could not go anywhere. On each of the following opportunities, something else happened that deterred me or changed my mind. Synanon is a habit. To leave is built in your mind as quitting, dying, insanity. I have felt guilty about leaving my friends of eight years after all they have done for me. Written in red letters on your conscience is the idea that after all Synanon has done for you—you must not only be eternally grateful and humble, but you must pay back with service—bringing up the newcomers in the Synanon way and supporting whatever is the latest experiment in Synanon. Synanon is a guilt-motivated community. One must be grateful for whatever they have (even if they earned it). People are made to believe they are incompetent and would never be able to earn what they possess materially. We are told how rich we are. After eight years, my lifestyle has changed little. I do not have what it takes to rise through the ranks. I do not have the money for immediate status, either. I will probably never be a part of management. What I am doing now is “dumping.” That is very negative for a Synanon person. I want to believe in Synanon still, but too many strange things have been happening. We are talking about commitment this year. I think I cannot go much further. Maybe I should leave. Then I try to imagine life outside of Synanon and I think that is frightening. I see so much that I hate. I have to think this over very carefully, Laura. Morgan is the most important person in my life. Could I give her the best life outside? Or, could Synanon raise her better, because here the community raises the children and not you? I have no say in what happens to her now. 

Tomorrow I am scheduled for the Stew. I feel as if this is my last chance to leave. Now I am scheduled for a job in Tomales, teaching science and outdoors. Everyone has gone out of their way to give me what I want. I could have left before I found out about a job at all, but now I feel I can’t leave because so many of my friends have gone out of their way for me. I feel like I would be fucking over them if I left now.

I’m afraid of disappointing everyone here, and fear the remarks and the feelings about me should I leave. I would be screwing everybody— a real object of hatred. I am still trying to come to terms with all of this. Maybe the Stew will help. I tell myself that I can still go after the Stew, that five more days in the school won’t fuck Morgan up more, even though I had to stop breastfeeding her. Laura, I should have left in December, then I should have left when the Monday night game happened.  It would have been good to leave after that. But the time has never been now for leaving. When push comes to shove, I just don’t know. I’m afraid to do it alone. I am afraid to do it when I don’t have an injustice or an easy excuse, an easy way out. I don’t have any money. I would have to sleep in a hotel with Morgan until you or the folks sent the money. I think about that and I don’t want to do it.

The only alternative to life in Synanon is life in a commune. That is the community lifestyle  I want, and it is enough “dropped-out” of the society that I do not like. That is the kind of place I want to live with Morgan. Tell me, do you know of any good ones? Do you know if I could live in one? I’ve heard of one called The Farm in Summertown, Tennessee, 38483. Could you do me a favor and find out about this place for me and send me the information? They have a great thing going about babies and midwifery. I saw a book published by them. What is their setup? I would love to live on their farm. Does anyone need a beekeeper with a baby?

Please let me know what your thoughts are these days. Please write. I need moral support or something. I need someone to talk to who does not have the Synanon point of view.

I do not want to fly back to the parents. Could I live with you for a while, if I left, until I could find a commune?

I don’t understand it. This is the revolution. Our school is great for liberating women. Yet, fuck, I don’t want to miss out on all the shitty diapers. I don’t want to not be there when she walks and talks. I want to bring her up.

Oh—I meant to tell you that John has been an ideal father since I returned. I could not get a case against him if I tried. Did I say that in my last letter?

The latest Synanon things:  vasectomies for the revolution, childlessness for the revolution, bald heads forever, and babies and parents are bad. There was talk of separating parents and kids so people will know the kids are raised by Synanon and not by the parents. That included six-month-olds. A lot of this is talk and not positive stuff yet. The direction seems to be that way, and people are all fucked up and frightened. Many are leaving every day—good people that I have always liked. Chuck says he wants 200 people to leave.

Is there any way that we can create an easy break for me from Synanon? You just can’t realize how hard this is. I need help. Got any suggestions? I’m still not sure what I should do, or what is the best for Morgan.  If it was just me, Laura, I would leave. But I must stress that I have got to think of her.

I will be out of the Stew on the 3rd and back in Santa Monica. I am scheduled to rotate on the 6th. Can you give me some stand-by help in case I would like to go?

Just tell me what you think. How do you see the situation?

 Love,

Cynthia

P.S. I opened this letter after I wrote it to add a few positive words. You are probably as confused as I am about this whole thing. I’ve had extreme mood swings since a couple of weeks ago. I can go in a single day between extreme elation and comfortability in Synanon to extreme disgust, lack of trust, and resentment toward Synanon. I just came back from seeing Morgan. I gave her a bath and got her ready for bed. She seems much more independent since she went in the school. She does not usually even want to be held when I visit.  She tries to crawl out of my arms to go and play with a toy or other interesting object in the room. I frequently just sit and watch her play on my visits. When I am honest about it I know that my reason for wanting her outside of Synanon is purely selfish.  I  just want to smother her with mothering. I want to watch her grow and care for her. Of course, I also want my own life and a career or good (interesting) job. I am not sure if I could do all that outside of Synanon. Morgan seems to be doing OK. I only worry that she will not be held often, and when she wants to be held she will be left with toys to amuse her.

I played a good hard game with the woman who works with Morgan. I trust her. Again, I only worry that in our school we leave too much up to the peers and the environment.

Morgan is a very independent young lady, in general.  Morgan sends a smile.

7 responses to “My Last Synanon Letter”

  1. Nice. On one of our road trips John Stallone and I visited The Farm. I had heard
    that Rhoda Bartels and her Jenny were living there. We showed up in the late evening hours. No Rhoda. No hospitality. Said we sleep there if we did work in the morning. We think they were frightened of us. We said no thanks and continued on our way.

  2. You captured that moment: “Should I leave or should I stay.” And the gut-wrenching decision of placing our babies in someone else’s hands. Every word struck me; here are a few things that stood out.

    – “I can go in a single day between extreme elation and comfortability in Synanon to extreme disgust, lack of trust, and resentment toward Synanon.” Yes! All in one day. Sometimes in one hour.

    – “She does not usually even want to be held when I visit. She tries to crawl out of my arms to go and play with a toy or other interesting object in the room.” I remember visiting Robert and just watching him play. But I wonder why they no longer wanted to be held. Was it their way of coping with losing their mothers?

    – “Morgan is a very independent young lady, in general.” She was eight months old. I, too, thought of Robert as a little man. They were babies!

    Thank you, Cynthia, for sharing. I know that was hard to do. You have all my admiration. Your journals have a wealth of history, and I can’t wait to read more.

  3. Cynthia Manuel Avatar

    In response to Hugh Kenny: Hugh, What I found out later was that The Farm was ALSO a cult. I sent an inquiry and received a letter from a member of the group. I had mentioned that Synanon had turned into an authoritarian cult. I am eternally grateful that she warned me that everyone at The Farm had to kowtow to Stephen, the supreme leader. Peter Jenkins wrote about his visit to The Farm in his book Walk Across America.
    The bus caravan that carried founding members of The Farm actually stopped in Santa Monica. I saw those beautiful hippie buses and wanted to split and join them right then.

  4. Cynthia, you capture poignantly the confusion and anxiety that could go with leaving Synanon.

    With your letter and comment Cory has managed to publish another terrific document for her “ethnography” (I think that is what she calls it).

    I hope you were able to make a fulfilling life for. yourself and Morgan in Michigan.

    Btw, the last I heard the Farm people did manage to put Stephen out to pasture but that life there was threadbare.

  5. Carrie Dederich Avatar
    Carrie Dederich

    Cynthia, I write to you as a grateful, former student with wonderful memories of your fine teaching. Thanks to your enthusiasm and artistry, I fell in love with words. From Joseph Conrad’s, The Red Badge of Courage, to Anais Nin’s dairies – from the surprise endings of O’Henry’s short stories to the life-altering conclusion of Sounder – you gave us the gift of literary excellence. I wish to thank you for “demonstrating” the enduring power of words as evidenced by your writing. What makes your contribution so singular is that you are sharing events, thoughts, feelings, conflicts…where and when they actually occurred. The memory is unvarnished, unedited and pure. And we are transported back to the time and place and sensations of our collective family story.
    I know I speak for my dearest friend, Janis, too, when I convey our deepest appreciation and gratitude to you, Cynthia. (She spoke of you often!) Thank you for caring for us and teaching us with so much love. Carrie Giglio Dederich

  6. Cynthia Manuel Avatar
    Cynthia Manuel

    Carrie, Thank-you for the gift of your kind words. Teachers hope they have made a difference in someone’s life, but rarely do they know. I wish I could reach back in time and express my gratitude to a few of my teachers. Namaste, Cynthia

  7. Thank you sister Breeder. The name of our little group fit perfectly. I have noticed over the years that most of the feedback that I have seen in print or heard via video and Podcasts has been expressed by mothers. This is as it should be for our society before, during, and after Synanon is structured on the fact that women give birth. It is Mom who must do the most adjusting to everything, all of the time. As a dad, I was happy and honored to have the opportunity to partner in bringing life into the world of Synanon. I had faith in the community that I had come to know and love, and saw it as the type of place amongst the type of people that was so unique and positive, that whatever I would wind up doing in life, I would never regret the choice that Tanya and I had made. Unfortunately, I split three years after Rahshan’s birth and fortunately, Tanya stuck it out for another fifteen after that. The Synanon community raised Rah after my departure along with Tanya. I partially entered back into his life a full eight years after I split, and have been a part of him since. Rahshan and I have never permanently resided under the same roof since Synanon. The experiment worked to the extent that anyone can say that one of life’s wonderful and meaningful experiments did or did not. Synanon worked for me.

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